Articulation of Rotating Sung-Sang Vectors of Higher Dimensionality
William S. Stoertz
August 17, 1996
Out of ten dimensions, five are associated with the physical
world and five with the spiritual world.
Four dimensions of the physical world are in the hyung-
sang (horizontal) "plane", and the fifth is the sung-sang
(vertical) "axis". Likewise, four dimensions of the spiritual
world are in the hyung-sang (horizontal) "plane" of the spiritual
world, and the fifth is the sung-sang (vertical) "axis" of the
spiritual world.
The four hyung-sang dimensions of the physical world are
those of space and time; likewise the four hyung-sang
dimensions of the spiritual world are those corresponding to
time and space in the spiritual world.
The "fifth dimension" of the physical world is invisible and
corresponds to the human mind or, in general, the sung-sang of
all things. The "fifth dimension" of the spiritual world is
invisible even in the spiritual world, and corresponds either to
God, to the human mind, or, in general, to the sung-sang of
individual truth bodies in the spiritual world.
When God and man become united, as in Jesus Christ, then
the "fifth dimension" of the physical world and that of the
spiritual world become one or identical, and then this forms the
"central pillar of the universe", meaning "God and man in
oneness", the "Tree of Life", or the "Holy Mountain".
The four physical dimensions of the physical world rotate
around the central pillar of the universe, namely, the sung-sang
axis or the human mind; likewise the four hyung-sang
dimensions of the spiritual world rotate around the same central
pillar.
Man in oneness with God is the subject, center, and
mediator of both the physical world and the spiritual world.
A vertical sung-sang axis is associated with each point in
space and time within the physical world.
The sung-sang axis at each point is absolute; whereas the
four hyung-sang ("horizontal") dimensions are relative, and
may rotate about at any angle with respect to the vertical axis.
This is the reason for the relativity of time and space within
the Theory of Relativity of Albert Einstein; at the same time it
provides for an absolute, God-centered vertical axis at all
points, for all individual truth bodies, and all beings in time and
space.
There is a hierarchy of the levels of sung-sang for each
individual truth body.
The elementary level of sung-sang is at that of the laws and
guidance (Logos) of atomic particles and fundamental fields.
The next higher level is Logos of nuclei, then the Logos of
atoms, and then molecules. There is a special Logos or level of
sung-sang concerned with enzymes and other living molecules,
and another special level of Logos for DNA. The next higher
level of Logos is for the operation of cell organelles. After that
is the level of genuine life -- cells. Above the level of cells is the
Logos or organizing heart and principle of tissues. After that are
organs, and then whole systems of the body. The entire body
has several types of corresponding sung-sang, including the
body sung-sang, the physical mind, the body-spirit, etc. Even
the mind, at the highest level, has various levels of hierarchy of
sung-sang, some of which are in the sung-sang of the physical
realm, and some of which belong to the spiritual realm.
At the highest level of the sung-sang of the physical world,
we find the human mind, which in fact is entering and dwelling
in the spiritual world. So, at this point, the highest level of sung-
sang of the physical world is also the sung-sang of the spiritual
world, thereby uniting the two realms.
Sung-sang domains are in fact not only linear (vertical);
rather they themselves are articulated in at least three or four
dimensions. That is, a rotating vector is associated with each
point, in the sung-sang domain, which itself rotates in at least
three imaginary, mathematical, or complex planes in the
invisible sung-sang realm.
The articulation of the sung-sang domain associated with
any one point in the physical world (or of the unified field
associated with an individual truth body) at any given level of
sung-sang hierarchy is stepped, that is, in major (primary),
intermediate (secondary), and minor (tertiary) articulations. This
may be compared to the articulations of the human limbs
(shoulder, elbow, wrist, and fingers), which can rotate in
successively smaller arcs.
This allows total flexibility, universality, and complexity of
the guidance of the hyung-sang world through the sung-sang
world.
Guidance takes place as follows: God's Heart and Purpose,
God's Will, God's Providence, different levels of Logos,
specific Logos regarding a certain individual truth body and
action, Universal Prime Force II (relating to guidance of
physical phenomena), the unified field associated with that
individual truth body, the articulated sung-sangs coordinated by
the unified field, and finally the hyung-sang of the individual
truth body itself.
Furthermore, there is a reverse "reporting function" from
hyung-sang to sung-sang, to the unified field, through UPF II,
back to Logos, and, if necessary, all the way up to God for
"executive decisions" based on His Heart and Will. In other
words, the operation of Logos through sung-sang is not at all
blind.
Finally, the guidance of sung-sang takes place, not only
centered upon God, God's Will and Heart, and the Logos of
God, but also that of human beings, according to spiritual
domain. That is, each domain of the physical world is
associated with a unified field domain, and that with a spiritual
domain, attached to a certain individual, office, company,
bureaucracy, nation, ideology, or culture.
All the sung-sangs and hyung-sangs of the physical world,
and the spiritual world, belong under spiritual domains either of
God, of man, of spirits, or even of Satan, until the time of their
reorganization.
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