The New Science
William S. Stoertz
January 25, 1999
Moscow, Russia
What is different about the "New Science"?
First of all, it is completely backwards from
the classical science. It is based more on the
medieval worldview, in which the fundamental
scheme of the Cosmos is "God-Man-Creation".
The grand tenet of the New Science can be
found in the first line of the Bible: "In the beginning
God created the heavens and the earth." Keeping
that axiom in mind, it is possible to derive all the
known, accepted knowledge of science, plus the
things which are unexplainable, metaphysical,
or "outside of the realm of science".
Some of the topics we may venture to tackle
are: the origin of the Big Bang, the reasons and
mechanisms by which prayer works, the nature
of the Unified Field, and the working of the human
mind.
One way in which the approach of this "New
Science" is the reverse of conventional science,
is that in regular science, laws and principles
proceed from fundamental interactions up through
atoms, chemical structures, cells, and on up to
the human being as a mechanism made up of
cells and molecules, bones and muscles. On the
other hand, the approach of the New Science is
to look first at the human being as a family -- our
fundamental unitary essence -- vis a vis God, our
partner and Creator. Then from there, we proceed
to look at the subsystems as contributory or
attributive aspects of the human being; and we
look outward also to the whole of human society
as a collective image of the ideal, perfect family,
and further out to the whole universe, as the
macrocosm of our own being.
An important implication of this worldview is
to assume that the universe in all its aspects is
fundamentally designed to be beneficial and
supportive of the human being and the family.
Then, we can expect to find myriad intricacies of
wondrous, mysterious "gifts" from the Creator to
us, in all the aspects of the mineral world, the
plants and animals, the planets and the stars,
and even in the subatomic particles themselves.
Because they were all specifically designed with
us in mind.
A great benefit of such a paradigm is that it
brings happiness, boundless hope, and solace,
to those who are absorbed in it. One is confident
of the loving Creator, convinced of the wonderful
destiny of humankind and of each of us, and
can live in harmony and balance with the natural
world of which we ourselves are the loving keepers.
Furthermore, it is scientifically and technically
constructive, in that we begin to venture out on
the premise that all things are possible to us
because the Creator has put it within our reach,
provided we take the right attitude, and invest
ourselves sincerely; and we do so with the
expectation that we will find many secrets of
nature which are tailor-made to assist us in all
kinds of situations humans face, including far-
fetched desires we may one day seek to fulfill.
The design of the ideal world, made up of such
a relationship between God, Man and Nature is
one of parental stewardship, in which we find our
proper place in a loving and mature objectivity to
God our Parent, and at the same time we relate
both to one another and to the environment with
a parental sense of responsibility and care --
true subjectivity. Such a world is the place of
spiritual and heartistic growth, where children
grow up into adulthood and maturity by learning
to care for others and for the natural world,
responding in love and beauty.
In this world, trees grow very tall and broad,
to their natural height; the stars are visible in the
night sky; every corner of the earth is a beautiful
garden paradise. The human generations come,
grow up, and pass on in unending wonder,
richness of variety, depth of love. Death at the
end of a full life is also natural, because it is
passing on into the lovely eternal world, where
we can communicate even more freely with our
loved ones, where our every dream comes true;
and we make way for the succeeding generations
-- our children -- to grow up.
Such a concept is at the core of the worldview
of the New Science. Now, for many more of the
implications of this, particularly in regard to the
areas of mathematics, physics, geology, sociology,
economics, psychology, astronomy, and all the
rest, please continue to follow as these ideas
and pursuits develop, and I welcome your own
contributions.
In large part, the body of knowledge and
principle of the New Science is based on all the
hard work already done within the limited
dimensions of the existing science. From now, the
issue is to reinterpret, connect, and expand the
present scientific knowledge in light of
understanding God's purpose and ideal of creation.
Best wishes to you, to those who understand
this endeavor, and to those who are curious to
know where it is leading.
WSS, 1999.1.26.
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