Book Ten - The Way In The Completed Testament Age
Chapter Three - A Perspective on the Nation and the World
Section 5. When God-centered Sovereignty Is Restored

5.1. The world where God's will is fulfilled

We know that we have reached the point where it is futile to hope to establish a peaceful or unified world, in the true sense of the term, through human power, wisdom, culture or any other human attributes. Bearing this in mind, what is the central problem we are faced with in resolving the issue of world culture? Before anything else, what we need to clarify first is the question of whether God exists or not. On the day that all humankind becomes aware of the fact that God indeed does exist, they will subsequently come to understand clearly where His will is heading, and once this is the reality, then the world in which they live will become the ideal world of oneness and peace. (56-131, 1972.5.14)

It is only normal to sacrifice the small for the large. It is only wise for people to use what they have for a purpose that has greater value. That is the natural path for them to connect with the world. People yearn for the large rather than the small; they aspire for what is greater rather than for what is smaller. (35-278, 1970.10.25)

The Unification Church is different from others. It teaches us to love our siblings as we would our parents, and to love our tribe, race and nation as our brothers and sisters. We should be ready to leave our parents, if need be, to love our nation. Furthermore, we should be prepared to forsake our nation to love the world. Moreover, we should be willing to renounce the world in order to love God. Seeking the path of love that sacrifices what is small and near to us for what is large and far away is the mainstream thought of the Unification Church. (100-79, 1978.10.8)

If the democratic world of today were to ask for the third liberation, wouldn't they demand the second liberation in the communist world? With this question in mind, we come to wonder: where will the new outlook or ideology come from that will serve as the standard-bearer and the basis for the second and third liberation? It cannot come from the human world. Although humankind has struggled and striven for thousands of years to bring about this liberation, as yet they have neither prepared the environment nor its content. Therefore liberation cannot be brought about by human beings alone. (33-224, 1970.8.16)

Would you rather be nationalists or globalists? Religion is not just about globalism. It follows a doctrine that strives not only for the good of humankind, but also for the good of God. Communism and democracy, on the other hand, strive for the good of human beings alone. So, between the doctrines that aspires for the good of both human beings and God, and the doctrine that aspires for the good of human beings alone, which would be better? Which is better: the doctrine that is for both God and human beings, or the doctrine that is just for the servants, leaving out the master? That is why religion is good. (41-44, 1971.2.12)

What is the doctrine that will remain to the end? The movement that can love the world more than the nation or people, the movement that can love God more than any other, will affirm the ideology and doctrine that remains to the end. Thus, the issue at hand for us would be how we can follow that doctrine, which will present to the world a trans-racial movement that goes beyond the boundaries of nations and tries to find the way to that place where God can freely love humankind and have them practice trans-racial love. (53-24, 1972.2.4)

The ideology that will guide this world in the future will be the one that advocates saving the world, even if it means sacrificing one's own nation. When a country follows such a teaching, a nation and citizens that center upon such a new movement appear on earth. Then there would be realized a new world of hope which would lead to the realization of a unified ideal world. Those with limited national and historical views that fail to transcend traditional boundaries cannot inherit God's ideal world. (51-44, 1971.11.4)

The doctrine that can be reduced to one sole purpose is not a self-centered worldview. Instead, that worldview should encompass the world and all nations. Only such a doctrine can result in one single purpose. It would not involve boasting of one's tribe from a position in isolation from the world; it would be one that exists for the sake of humankind. Everyone longs for a world based on such a doctrine. (36-175, 1970.11.29)

The yellow race is like the first son, the black the second, and the white the third; fights between these races can cease and unity can be achieved through Unification Thought, which originated in Korea. In this way, an ideal God-centered homeland can be established. From there, the world will be transformed into a world of peace, unity and victory. Thus, God's kingdom on earth would be built, and at the same time we would become one with Him. We need to have Him descend to the earth, and to attend Him as the Lord of the Kingdom of Heaven, and thus establish His unified kingdom on earth and in heaven. You must clearly know that this is the mission which has to be fulfilled by Unificationists. On such a foundation, we would finally become as one with our Parent and be able to live peacefully in heaven. (79-83, 1975.6.1)

What is the Unification Church? Where is it heading, with the right and left wings in its arms? It is guiding us to pass through this world of struggle and strife and enter a world of happiness, that of utopia, and to follow the path shown by God. This path is not a level one. What that means is that the Unification Church should not be equipped only with a logical system that can take responsibility for all the failures and wreckage caused by various ideological systems. At the same time, the Unification Church should also be able to take all these failures into its arms and strive for a transcendent form of existence, based on a spiritual awareness that can move them vertically, centering on religion.

You need to understand that the Unification Church should have the capacity to systematically theorize humanistic ideologies such as humanism and materialism, as well as all the theisms of the past until now, and integrate all these ideologies into one. At the same time, its members should embody the one theology which incorporates spiritual reality and experience and can connect all religions transcending denomination from the vertical perspective. (162-102, 1987.3.30)

All problems would be solved if there were people who possessed the necessary qualifications to be of use to everyone, and whom the materialists and communists would look upon and say, "Those Unification Church members are thorough about everything, morally and conscientiously, inside and out. They are even more thorough than we communists, and we are in need of such people." Secular humanists would get to hear of them and declare, "Oh, I wish we had people like them in our association." Existing religious orders would see them and exclaim, "Dear me! Those Unification Church members are great people, far superior to us. If only they were members of our order." God would gaze upon them and exclaim, "Ah! They are people I absolutely need to have with me." (162-102, 1987.3.30)

5.2. Seeking God's nation

What are the characteristics of the nation you long for? It is dissimilar in every way to those you currently live in. You will have to say goodbye to those nations one day. If you are attached to them, then you have to know that you are attached to sinfulness. You know deep in your hearts that you were born as the descendants of fallen people who were not related to the original goodness that would have allowed the will of that nation to be linked to God's will. (37-217, 1970.12.27)

Without a nation, there can be no nationality. Without a nation, there can be no basis upon which you can be registered. We need to create God's nation, and be registered anew. We need to establish God's kingdom on earth, and as the citizens who love the kingdom and its people, live on earth together with our tribes and family members as the victorious sons and daughters who have inherited the true lineage of the parents of goodness. Only after doing so can we enter God's kingdom in heaven. This is the teaching of the Divine Principle. (58-145, 1972.5.22)

Only when there is a nation can the traditions that we should hand down to our descendants for thousands of generations to come, all the efforts we have made shedding blood and sweat, and all traces of glory, remain as they are on earth eternally, and the monument that celebrates God's endeavors can be established on earth. Without a nation, all would have been in vain. If the nation God has sought does not appear, the crosses and culture of Christianity today will surely tumble into the river and burn up. You should understand that Satan is making a game of this; the real issue at hand is God's nation. (55-339, 1972.5.9)

You need to receive love from the True Parents and God. However, without His nation you cannot freely receive His love. Originally Adam was just one individual, but he would have been the beginning of a nation. Only when we have a nation surpassing the satanic nations of the fallen world can we receive God's love. At present, we are receiving love from Him by proxy; as yet we are not eligible to receive love directly from Him. Though we can receive love from the True Parents, we will have to establish a nation before we can receive love from God. Why is that the case? It is because Satan and his nations still exist. We need to climb above his foundation. You must clearly know that such is the path you need to follow. (90-116, 1976.10.21)

I am working for the providence of restoration. The work of unfolding God's providence on the earth on the basis of worldly politics, economy and culture is unprecedented in history. More and more scholars in the world are trying to learn the Korean language so that they can read all the volumes of my speeches in the original language. These words lose authority when translated or interpreted. Therefore, you should be able to read those words. Shouldn't you be able to read those volumes in the original language at least once? (161-289, 1987.2.26)

The homeland that we need to reclaim on earth is not an existing nation with a certain history and tradition. It is completely different in essence from those other nations. In order for us to be able to inherit such a nation that is on a completely different level from others we need to become citizens with the appropriate ideological leaning of a leader. That proactive ideology should be in accord with the ideology of the absolute Creator. To have a nation of the kind the Absolute Being would desire, its citizens should be united based on its sovereignty. It must come about based on such citizenship. (49-93, 1971.10.9)

What kind of a world would the original world be? It would not be a world where evil dwells; instead, it would be an eternal and unified world where people would be completely free from evil. Surrounded by overflowing, original love, they would forever sing of happiness. Has there ever been anyone who lived in such a place? Not even one person has dwelt there. Though many people pursued such a world throughout the course of history, as yet it has not been established on earth. There were many who could describe that world with words, but not one of them ever succeeded in actually establishing it. (18-102, 1967.5.28)

In order for a nation to be formed, there must be sovereignty, citizenry and territory; the same is true of God's kingdom. In the place of its sovereignty are the parents, in the place of its citizenry the children, and in the place of the territory the nation. Of these, none can be left out. This is an iron rule. (35-279, 1970.10.25)

To establish a nation, there must be territory, citizenry and sovereignty. Then what is sovereignty? It means fundamentally forming a relationship with God. Therefore, those who rule over the nation should, after the citizens have fallen fast asleep, form a connection with God and conduct the affairs of state. In this manner, the rulers must be in oneness with their people. Once thus united, they must believe that everything placed before them is there not for their own use, but for the sake of the nation. Then their nation would prosper. (30-88, 1970.3.17)

Looking at a nation, you see that in order for it to take shape it must have sovereignty, citizenry and territory. When considering the matter of realizing God's kingdom on earth from this perspective, who would be its owner? Who would be its sovereign? Without a doubt God would be the sovereign. Who would be the citizens? Every person on earth would be a citizen of the kingdom. Then where would the territory be? It would be the Earth. (96-15, 1978.1.1)

However large and expansive a society or nation may be, it should take after the structure of a human being. This is because God likes everything to take after His image. Then what do human beings like best? They like things that resemble them. Thus, the ideal nation should resemble humankind. Well, would it resemble us or not? It would resemble the people of heaven and earth. (26-183, 1969.10.25)

You should live every day with the thought in your mind that you are traveling to and fro, and taking part in this great work in the evil world of today as God's messengers, all because you were given the mission to become meritorious public servants in seeking out and founding that nation, all for the restoration of the homeland. If you don't, you will not be able to be recognized as dignified citizens of the nation to come. (50-255, 1971.11.7)

Do you think that Satan, after six thousand years of sucking God's lifeblood, will meekly say, "Oh, this is my downfall," cast his eyes down, turn around and leave? Don't you find it hard to throw away even a piece of rag? Before you throw it, you would first turn it over and smell it to check that it has to be thrown away. Satan will not take his leave easily; on the contrary, he is fighting tooth and nail. Hence, we need to be aligned with the center. Even I would be defeated if I were to deviate from that. If a wrong direction is taken, there will be no development. (57-276, 1972.6.4)

Unification Church members need to step forward barefoot in order to establish the homeland. Do you think it will be possible to save this nation with what is left over after having eaten your fill? Do you think you will have the time or energy to worry about what you eat, wear or ride in? The Unification Church is the place to work hard, so let us go out as pioneers, barefoot and barehanded. (14-201, 1964.10.7)