Cheon Seong Gyeong – Sun Myung Moon
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Cheon Seong Gyeong – Sun Myung Moon |
From now on, you must live with True Parents. True Parents are in the position of the grandparents. They are also in the position of your mother and father, living with you and you are in the position of the first child. This is a new and different age. We should realize that, in this way, three generations will be living together. You must live with the feeling in your heart that God is with you and that True Parents, as your own parents, are with you. We have now entered an age in which we cannot think that God is not there, that He is dead. (131-97, 1984.4.16)
Everything that you do must involve the Parents. You must consult them in making decisions, discuss circumstances and try to solve problems with them. (44-173, 1971.5.6)
You cannot just eat good food and wear good clothes. First, you have to offer the best to God. When you walk, think that you are walking together with Father on your right and Mother on your left. (24-181, 1969.8.41
What should you do to receive the love of the Parents? You must love everything that is loved by Parents. Only then can you receive love from them. In a family, if a son wants to be loved by his parents, he needs to understand that he can only receive love from them when he loves everything that they own. If someone wants to receive love without doing this, he is no better than a thief. If a child claims everything that is valued by his parents just because he wants to, he cannot receive love from them. (133-26, 1984.7.1)
You are not to live according to your own wishes but according to my words, and follow the path that I am walking. You are to inherit the tradition of the Unification Church. You are supposed to do as I do. I have abandoned my family and parents to walk this path. This is what you also must do. You must be obedient as you walk this path. (49-214, 1971.10.10)
True Parents and you form a relationship of unity. That relationship should never change for eternity. (55-173, 1972.5.7)
You were bought with my blood and sweat. You were bought with my own flesh and blood. Therefore you should carry out the same work as me. I want to take pride in you members. To accomplish all this, let us make a commitment. (11-164, 1961.7.20)
Because Satan rebelled against God and disrupted the path defined by laws of heaven and earth, you have to stand in the position of the archangel who is supporting God; you should establish the way of loyalty to Heaven. Then, for the first time, a new way of restoration can be opened. That is why I put you on the front line. (25-203, 1969.10.4)
Because Adam was separated from God with tears, and was unable to feel God's heart, there must be a reunion with tears. Our tears must liberate the resentment of Cain and Abel who separated with tears. There is no other way to become united. Throughout the world, there are even grown men who cry wanting to see me. However, are there such people here? You terrible people! A long time ago, everyone was like that. In the early days of the church, everyone was like that.
Because women came to the Unification Church and followed me, their husbands complained that their wives were not coming to them. On the other hand, because men followed me, women complained that their husbands were not coming to them! It must be that way. If men want to see me, they should also shed tears. Those who cannot shed tears cannot enter heaven, even when the kingdom is established through the Unification movement. (31-332, 1970.6.7)
You should cry, longing for the True Parents who are in the position of God's substance. You should always want to see True Parents. You should want to serve True Parents even by making them a bowl of rice or by giving them a glass of water. You should always have such a sincere heart. Your heart should overflow with tears.
In feeling this way, if you unite in heart centering on me and breathe together with me, you will come to understand the standard of my character, my past and my circumstances during the early days, which are the inundation of that standard. You will also be able to inherit and receive those things. (38-75, 1971.1.1)
The pathways by which fallen people come to God have differed according to the age. In the Old Testament Age, people could offer sacrifices; in the New Testament Age they could believe in Jesus, the Son of God; in the Completed Testament Age they can attend the True Parents. (20-340, 1968.7.20)
Adam and Eve fell in the Garden of Eden. Since they lived within the fallen realm they were unable to live a life of direct attendance. People who have no experience of attending God are not qualified to enter the Kingdom of Heaven. Although you have lived your life within the fallen lineage, you have paid indemnity in the course of restoration and you have attended True Parents on earth, in the flesh. Even Adam and Eve could not attend them. This condition of having attended God in your lifetime gives you the qualification to enter the Kingdom of Heaven. Thus, citizenship of the Kingdom of Heaven is given to you. (150-233, 1961.4.15)
You were unable to become a filial child to all the things of creation that you should love; you were unable to become a filial child to your parents who gave birth to you; and you were unable to become a filial child to God and the spirit world. Yet, in exchange for attending the True Parents, you were bestowed with the qualification of a filial child. For this reason, you must tenaciously follow me. (105-112, 1979.9.30)
From afar, True Parents are treated as the king of a nation; up close, they are the parents. That is how they are. (150-235, 1961.4.15)
How seriously have you prayed for me? How much did you really want to see me? If you truly desired to see me, prayed with deep sincerity, and desperately yearned for me, then just seeing me in the flesh would not be the issue. (23-52, 1969.5.11)
Even before you eat, you should think, "Father, after you!" (11-218, 1961.8.26)
When the time and hour of attending Father comes, what will you do, and how will you show your filial piety? You should consider with what attitude you will attend Father. (17-293, 1967.2.15)
You should prepare a prayer room in which you place my picture, and bow before it a thousand, even ten thousand times. In the past, the spiritual groups, such as that of Heo Ho-Bin, who were preparing to receive the Messiah, bowed three thousand times each day. You should try this. When they were making clothes, they sewed each garment by hand, one by one. They believed that doing it on sewing machine showed disrespect. Even with such great devotion, it was still not enough. (179-77, 1988.7.22)
When you look in the mirror, you should ask yourself how much your eyes have shed tears in longing to see the Parents; how much your mouth cried out for the assuaging of the Parents' grief; how much your hands toiled while shedding blood for the land of the Parents; and how much your body has labored, until it shattered, for the foundation that the Parents are seeking.
If you seek that path while feeling in your heart, "My grief is in not having been able to do those things!" it will become a path of happiness. A happy person is one who establishes a relationship with Heaven on that path. No one can dominate such a person. The only one that can move him is the Parent; the only one who can touch his heart is the Parent; the only one who can make him happy is the Parent. And the son is the only person who can make the Parent happy. The Parent's wishes lie in their son rather than in the parents themselves. (78-31, 1975.5.1)
How should you think in order to lead a kind of life of attendance to God? You should think that you are one with God and one with True Parents. If everything in your life is in oneness with them, you should have the idea that everything belongs to God and to True Parents; and that what belongs to True Parents belongs to the kingdom of True Parents and then to you. Since even this house, nation, world and universe belong to True Parents, you come to the conclusion that everything belongs to you since you are True Parents' son. (161-231, 1987.2.I5)
A member once made rice cakes containing mugwort for me. He had them wrapped in order to keep the dust off and brought them to the headquarters. When he opened them in front of me, the rice cakes had started to spoil. Although they were unfit to eat, those rice cakes were worth hundreds of millions in gold. My heart feels closer to such people. (11-113, 1970.8.9)
Love sometimes looks silly and foolish, doesn't it? When you truly love someone, you do not mind being watched by others. If you mind, your love is merely love with limitations. How silly and foolish love seems when you are in a state where you do not mind being watched by others! One day, another old man brought bellflower roots that he had dug out on a remote mountain and offered them to me with tears in his eyes. Such things become good material for liberating such a person when he goes to the spirit world. (33-111, 1970.8.9)
When I talk about my hardships, you should think of them as your own; you should be able to feel the same -- your heart should ache, you should be in sorrow and in tears, you should feel mortified and angered. My suffering is the raw material you can use to feel the same way. (34-101, 1970.8.29)
Do not say that you know me. I only know the Principle. I only know those who are grounded in the Principle and in the laws. (10-249, 1960.10.21)
What would happen if I visited your house everyday for three months? You would come to dislike it saying, **Oh, bother!" Those who think otherwise raise your hand. I really have many things to say, about this and that. Would it be stilling or refreshing for me to know all these things? That is why I use the expression, "This is stifling."
You do not even know how to maintain your dignity and conduct yourselves. I must therefore educate you in these things. (26-299, 1969.11.10)
My history will not be written during my lifetime. However, once I pass away, won't it be written? Then, if it were found that I had done things inappropriately from the Principle point of view, I would be in trouble.
The question is whether or not the reason I have led such a life can be supported by the Principle. If something was very wrong with it, I could come to lose everything that I had accomplished. That is why the position of a leader is very difficult. (33-167, 1970.8.11)
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